St. Andrew's Monastery. St. Andrew's Monastery St. Andrew's Monastery
Andreevsky monastery, also called in Captives, founded in 1648 on the site of a fire that burned down in 1547 (according to legend, the first monastery was here in the 13th century) on the right bank of the river. Moscow (in the area of modern Sparrow Hills) a close adviser to Tsar Alexei Mikhailovich, state. figure F.M. Rtishchev, who did a lot for the development of culture.
Having invited learned monks from Kyiv - Epiphanius (Slavinetsky), Arseny (Satanovsky), Damascene (Ptitsky) and Theodosius (Safanovich), he organized the first school in Moscow (the so-called Rtishchev Brotherhood), the predecessor of the Slavic-Greek-Latin Academy. The monks of the learned brotherhood translated foreign books into Russian. Initially the monastery was called the Preobrazhenskaya Hermitage.
In 1675, a stone gateway quadrangular, single-domed church of the Holy Martyr Andrew Stratelates was built (on the site of the wooden one of the same name in 1591, built on the occasion of the deliverance of Moscow from the invasion of the Crimean Khan Kazy-Girey on the day of memory of St. Andrew Stratilates) and the monastery began to be called St. Andrew's. 
Until 1764, the temple had chapels of St. Theodore Stratilates (after the namesake of F. M. Rtishchev) and the Apostle Andrew the First-Called. 
The facades of the church are decorated with tiles made by Belarusians. masters Very beautiful. 
In 1689-1701, Rtishchev built the cathedral church of the Resurrection of Christ in Plennitsy in the Moscow Baroque style (in the bend of the Moscow River, near the monastery, logs rafted down the river were folded into rafts - captives or woodpiles).
Warm temple, built in 1689-1703. A pillarless quadrangle, covered with a closed vault and crowned with a decorative dome, surrounded on three sides by a gallery, with a large apse.
Under the temple, there is probably the grave of the founder of the monastery F.M. Rtishchev.
In 1748, at the expense of gr. S. B. Sheremetev in the central part of the monastery courtyard there is a three-tiered bell tower built in the Baroque style with the temple of the Archangel Michael under it 
The temple was rebuilt in 1848 at the expense of the merchant M. Sotkin and re-lit in the name of the Apostle John the Theologian. 
The church with the bell tower represents in Moscow a rare example of Peter the Great's bacroco (not Naryshkin's). 
In 1725 the monastery was closed and functioned until 1730 as an institution for the reception and maintenance of foundlings and street children (the prototype of the Orphanage). Renewed in 1730. In 1765 it was finally abolished, the churches were converted into parish churches.
During the epidemic of 1771, a cemetery was built on the territory of the St. Andrew's Monastery for noble townspeople and inhabitants of Moscow monasteries.
In 1775, a female educational workhouse was established.
In 1803, at the request of the Moscow merchant society, the monastery was transferred to the construction of an almshouse for persons of both sexes, the construction of which began in 1805 (architect F.K. Sokolov), the last building was built in 1878 (architect A S. Kaminsky). The number of those in attendance is 150 people. in 1805 it increased to 956 in 1906. A clergyman from the white clergy served in the churches of the monastery (that’s why we met a monk with an unusual boiling white cassock), who cared not only for those in care in the almshouse, but also for the residents of the nearest Moscow settlements - Andreevskaya and Zhivodernaya .
In 1918, the almshouse ceased to exist, and the buildings of the A.M. housed the communal houses of the 1st Moscow Goznak factory.
In 1923, the church of the martyr. Andrei Stratilat was given to the workers of Goznak for a school (it was not opened), in 1925 in the Voskresenskaya Church. set up a club. In the temple of St. John the Theologian, services were performed until the end. 30s
The necropolis of the monastery, formed in the 18th-19th centuries. (the Pleshcheevs, Shcherbatovs, Sheremetevs and others were buried on the territory of the monastery), mostly destroyed in the 20s - 40s. XX century
In 1964, the buildings of the AM were placed at the disposal of the Committee of Standards, Measures and Measuring Instruments of the USSR, and they housed the Moscow State University. control laboratory for measuring equipment, which was later transformed into the All-Union Research Institute of Metrological Service of Gosstandart.
Since 1967, restoration work has been carried out in the monastery (the author of the project is architect G. K. Ignatiev).
In 1991, by decree of His Holiness Patriarch Alexy II, the Patriarchal Metochion was established in the monastery, and the following year the Resurrection Church was consecrated, in which divine services were resumed.
In 1996, the complex was formerly St. Andrew's Monastery was transferred to the Russian Orthodox Church to house the Synodal Library of the Moscow Patriarchate.
Since 1998, the general education “School at St. Andrew’s Monastery” has been operating.
Here. And we didn’t really look at anything. We just rested on a bench. There's some babble there.
Nearby is the Third Transport Ring, and here there is silence, beauty and greenery.
I liked it there very much.
I just fell in love with the tiles))))
In the lane of the same name, and the modern reinforced concrete buildings of the Presidium of the Russian Academy of Sciences seem to hang over it, dominating the urban landscape of Moscow. The monastery is operational again today, but this was not always the case.
According to well-known historical legends, the predecessor of the St. Andrew's Monastery was the Preobrazhenskaya Hermitage that existed back in the 13th century. The monastery's wooden buildings, as the chronicle tells, burned to the ground in a fire that broke out in 1547.
Later, here in the tract near the Sparrow Hills, which was called Captives, a small wooden temple was erected in the name of Andrei Stratelates. For on the day when the church honors the great martyr, in the summer of 1591, an army of thousands under the leadership of the Crimean Khan Kazy Giray suddenly and unpredictably fled from the walls of Moscow. In the middle of the 17th century, the okolnik Fyodor Rtishchev, who asked for permission from Tsar Alexei Mikhailovich and received it, as well as the patriarchal blessing, built the Church of the Transfiguration of the Lord here and founded the St. Andrew's Monastery at the expense of the boyar.
Among the monks who settled in the monastery were educated monks sent by Metropolitan of Kyiv Peter Mogila to teach literacy to both boyar children and ordinary people. From this it is clear that a whole brotherhood had formed within the walls of the monastery, its members worked on translations and rewriting of books. A school was also opened at the monastery, where they taught literacy, philosophical sciences, rhetoric, Greek and Latin. Thanks to Rtishchev, a library was founded and a school was established for youths of various classes, the students of which were later transferred and became students of the Slavic-Greek-Latin Academy, which opened at the Zaikonospassky Monastery. Not only the students, but also some of the monks moved there, and in the early 80s of the 17th century, St. Andrew's Monastery was assigned to the above-mentioned monastery.
During the reign of Peter I, St. Andrew's Monastery was completely abolished, and its churches became ordinary parish churches. Over the following centuries, the buildings of the monastery were used for various purposes: they housed a shelter for foundling children, an almshouse, a hospital for the insane, a commercial school, Soviet time– communal houses, laboratory for measuring technology.
Monastery architecture
The main complex of the monastery was built in the middle of the 17th century. Its construction was carried out under the supervision of the architect Grigory Kopyl. Later, a stone gate church appeared in honor of St. Andrew Stratilates, exquisitely decorated with tiles. On the site of the previously built Church of the Resurrection, construction began on a new one; its illumination took place in 1703. A bell tower was built on the monastery territory with funds donated by Count Sheremetyev.
In the 20s of the last century, the necropolis of the monastery was lost, and most of monastery buildings were dismantled. The structures of the Church of St. Andrew Stratilates, the Cathedral of the Resurrection, the Church of St. John the Evangelist, located in the bell tower, and the buildings of the almshouse have been preserved in the St. Andrew's Monastery.
In 1991, the Patriarchal Compound was opened on the territory of St. Andrew's Monastery, and in mid-2013 it was converted into a men's monastery. Everything is back to normal.
Until the end of the 16th century, the monastery was called the Preobrazhenskaya Hermitage, and after the miraculous escape of the troops of the Crimean Khan Kyzy-Girey from the walls of Moscow in 1591, on the day of memory of Andrei Stratilates, a wooden temple was built here in honor of this saint. In 1675 it was replaced by a stone gate church, decorated with multi-colored tiles. Since then the monastery has been called St. Andrew's.
The heyday of the monastery came in the middle of the 17th century, when, on the initiative of boyar Fyodor Rtishchev, the “Teaching Brotherhood” was opened here. It united the most educated monks of that time. Rtishchev summoned 30 learned monks from the Kiev-Pechersk Lavra, Mezhigorsky and other monasteries and settled them on the Sparrow Hills. Here they were engaged in translations, teaching Slavic, Greek and Latin grammars, rhetoric, philosophy and other sciences to those interested. At the same time, a theological school, the prototype of the Slavic-Greek-Latin Academy, appeared in the St. Andrew's monastery.
When the academy was transferred to Nikolskaya in the 18th century, St. Andrew's Monastery turned into an institution for keeping foundlings.
Guide to Architectural StylesDuring the plague epidemic of 1771, a cemetery was built on the territory of the St. Andrew's Monastery for high-born townspeople. The Pleshcheevs, Shcherbatovs, Sheremetevs and inhabitants of Moscow monasteries were buried there.
In 1803, an almshouse was located on the territory of the monastery. Although, according to the English traveler William Cox, in St. Andrew's Monastery there were “loose women” who made ropes for the Admiralty. The almshouse buildings took many years to construct and were completed in 1878.
In 1918, the almshouse of the St. Andrew's Monastery turned into the House-commune of the 1st Moscow Gosznak factory.
In 1923, the Church of St. Andrew Stratilates was closed, part of the monastery buildings was dismantled and the necropolis was destroyed. A school was set up in St. Andrew's Church, and a club was set up in the Church of the Resurrection of Christ.
In the 1960s, the All-Union Research Institute of the Committee of Standards, Measures and Measuring Instruments worked on the territory of the monastery. People lived in the buildings of the almshouse.
Now the monastery is operating again. The Synodal Library is located here, and the general education “School at St. Andrew’s Monastery” operates.
Several churches have been restored: the Resurrection of Christ in the Moscow Baroque style built in 1689–1701, the gate temple of St. Andrew Stratelates and the Church of St. John the Evangelist, rebuilt in 1865 at the expense of the merchant Mikhail Setkin. And in the center of the monastery territory rises a baroque bell tower with the Church of St. Michael the Archangel, built in 1748 with donations from Count S.B. Sheremetev.
St. Andrew's Monastery in photographs from different years:
What do you know about St. Andrew’s Monastery?Today there will be a post about the former St. Andrew's Monastery on the banks of the Moscow River. It is little known and almost unnoticeable, as it is located next to the huge building of the Priesidium of the Russian Academy of Sciences. The monastery can be reached on foot from the Leninsky Prospekt metro station.
The monastery is not located on a hill, like most monasteries, but in a lowland, on the river bank. The fact is that the elevation in this place has been considered an “unfavorable zone” since ancient times. Scientists of the 20th century found “ancient prejudices” uninteresting. Soon, the Presidium of the Russian Academy of Sciences, built on the hill, began to sag, and urgent major repairs of the towers were required.
By the way, St. Andrew's is one of those Moscow monasteries that has held the title of “former” for the longest time. And it is not the Bolsheviks who are to blame for this, but Catherine’s reform of 1764.
According to legend, the St. Andrew's Monastery was built at the end of the 13th century, but the first documentary mentions of it are contained in the chronicles of the 16th century. It is also unknown who founded this monastery on the banks of the Moscow River.
The place of foundation was called “captives” - after the rafts that were knitted here, on the banks of the Moscow River.
It is known that the monastery burned down in a fire in 1547. After the fire it was rebuilt, but it became not a monastery, but a shelter where the homeless and the bodies of the dead were brought.
Martynov N. A. "St. Andrew's Monastery in Moscow."
In the 17th century, the monastery was restored by boyar Fyodor Rtishchev, who created the very first school in Moscow here. Later, the students were transferred to the Slavic-Greek-Latin Academy, which gave rise to Moscow University. In 1764, after Catherine’s reform, the monastery was abolished, part of the wall and cells were dismantled, and an almshouse was placed in the buildings.
At one time there was a correctional facility for dissolute women. At the shelter, ladies made ropes and cables for the needs of the Admiralty.
At the entrance to the monastery, St. is depicted on the holy gate. Andrey Stratelates, in whose honor the monastery was founded. Andrew was a Roman military leader. The ruler appointed him commander-in-chief (stratillatus) of the Roman army.
Despite the significant numerical superiority of the enemy, Andrei and his soldiers won. Envious people reported to the ruler about Andrei's Christian faith, and the commander was summoned to trial and subjected to severe torture. Soon Andrei and the soldiers loyal to him were executed.
Until the end of the 16th century, the monastery was called the Preobrazhenskaya Hermitage. In 1593, on the day of the Great Martyr Andrei Stratilates (August 19), Moscow was liberated from the troops of Khan Kazy-Girey.
In honor of this event, first a wooden church was built on the territory of the monastery, and in 1675 a stone church over the gate, and the monastery began to be called St. Andrew's. This monastery, along with the Novodevichy, Donskoy and St. Daniel guard monasteries, formed the Southern protective ring of Moscow.
The territory of the monastery is small, all churches are closed. Photography is, of course, prohibited
The former monastery premises now house the Synodal Library.
What stands out most on the site is the blood-red Church of the Resurrection, built in 1689. Traces of restoration are visible everywhere. I really hope that these are not only traces.
Another view of the Church of the Resurrection. It looks like a province.
The bell tower of the Church of St. John the Evangelist from 1748, built at the expense of Count S.P. Sheremetyev, has also been preserved in the monastery. To be honest, I haven’t seen many columns in monasteries. I always thought this was a decoration for manorial estates
I heard that the bell ringer of St. Andrew's Monastery is considered one of the best in Moscow. They say he is even a professional musician. True, I always found St. Andrew's belfry silent.
The churches of St. Andrew's Monastery were closed in 1924. From that time on, the premises were used for housing, and later for various research institutes.
In 1992, St. Andrew's Monastery was returned to the church and given the status of a patriarchal metochion, but it does not function as a monastery.
One of the most important villages of the Gagarinsky district of the South-Western district of Moscow is Andreevskaya Sloboda, which arose near the Andreevsky Monastery, which is still located under the steep bank of the Moscow River, where it turns from the Sparrow Hills to the Kremlin. The monastery had a clarification in its name - “what is in the Captives,” and several points of view were expressed in the literature on this matter.
According to I.E. Zabelin, such a “book interpretation” of the origin of the name of the tract does not stand up to criticism: “Plenitsa in Moscow and in the south, for example, on the lower Dnieper, are called bundles of rafts or, in fact, rafts of any forest, driven along the spring water to the appointed places. The Moscow tract Captives got its name from the fact that in this area from time immemorial, captive rafts coming from the top of the river were gathered, driven for urban consumption.”
According to another version, a small village of the Captive stood here for a long time (this is evidenced by the fact that the icon of St. Andrew Stratilates was kept in the monastery with the inscription that this image was brought from the village of the Captive).
The exact date of foundation of the monastery is unknown. It was first mentioned in the news of the Moscow fire of 1547, which makes it possible to speak cautiously about the founding of the monastery at the turn of the 15th -16th centuries.
Tradition dates the establishment of the men's monastery “at Vorobyovykh Kruch, in Plennitsy” to the 13th century, but early documentary evidence about it dates back only to the middle of the 16th century.
Until the end of the 16th century, the monastery was called the Preobrazhenskaya Hermitage
The places located near the St. Andrew's Monastery were inhabited in ancient times. Archaeological excavations show that from the middle of the 1st millennium BC to the 3rd-4th centuries AD, people belonging to the “Dyakovo culture” lived here. Based on the ancient estate located above, this settlement received the name “Mamon’s settlement”. As scientists have established, it ceased to exist after a big fire and never resumed.
300-400 meters from the Mamonov settlement on the other side of the St. Andrew's Monastery on a high cape above the ravine, part of which passed Okruzhnaya Railway(now the Third Transport Ring), there was an ancient settlement that arose before our era. According to archaeological data, people lived here in early feudal times
In Part IV of the book “Moscow, or a Historical Guide to the Famous Capital of the Russian State” it is said about the St. Andrew’s Monastery: “It is difficult to find the time of the founding of this monastery, but one cannot help but attribute it to the time of at least the Grand Duke John III Vasilyevich, for it is mentioned in the chronicles of the reign John IV Vasilyevich the Terrible as having existed for a long time.” However, this news is doubtful, since it does not say what exactly the chronicle of “the times of Ivan IV” is meant.
It’s strange: both Russian and foreign sources are silent about St. Andrew’s Monastery. For example, when describing the raid of Kazy-Girey in 1591, contemporaries did not mention a word about the monastery located on the banks of the Moscow River, which (even a wooden one) could become one of the strongholds of the defense of Moscow.
In the “Historical Guide”, with reference to V.N Tatishchev, it is said that in the St. Andrew’s Monastery, Tsar Boris Fedorovich opened the first school for youth in Moscow. Again an error showing how unreliable the author sometimes used data. Feeling this, he pushes back the possible emergence of the school to the time of Alexei Mikhailovich.
As for V.N. Tatishchev, we were unable to find a similar fact in his “Russian History”. On the contrary, in the “Russian Historical, Geographical, Political and Civil Lexicon” the historian writes: “Andreevsky Monastery, on the Moscow River, 5 versts from the city, counting from the Kremlin, a village is written in the registration and construction books. Under Peter the Great, disgraceful children were kept and educated there.” Vasily Nikitovich, as you know, very carefully studied Russian chronicles, including those that have not reached us.
To date, some historical materials have been discovered that make it possible to lift the veil over the history of the tract and St. Andrew's Monastery. Let's start with the “Nesvizh Plan of Moscow”, engraved in 1611 in the city of Nesvizh by Tomas Makowski based on a drawing by Szymon Jendrashevich Smutansky. According to the legend set out in the title of the plan, Shimon drew it up while in prison along with the ambassadors of King Sigismund III, who arrived at the wedding of False Dmitry with Marina Mniszech. They entered Moscow on May 12, 1606, and on May 27 False Dmitry was killed. The ambassadors were released to their homeland only at the beginning of August 1608. Apparently, during this period the “Nesviyazh Plan” was drawn up. It is of great interest, since, firstly, it was created before the burning of Moscow by the Poles, and secondly, it depicts some details of the surrounding area that lay outside the Wooden City and was absent on the plans of Moscow at the beginning of the 17th century. Before its opening, supporters of the legend expressed by I.M. Snegirev could appeal to the fact that the monastery was destroyed during the Time of Troubles. Indeed, Moscow and the Moscow region suffered greatly then. “Trouble swept over the outskirts of Moscow like a hurricane. Impostors, people's leaders like Bolotnikov, Cossacks, and Poles did not pass by without a trace. Descriptions of the Moscow district in the 10s of the 17th century are always accompanied by a bleak conclusion: “and now everything is empty,” “villages and hamlets were deserted by Lithuanian people,” “but according to the new patrol, everything is empty.”
As the “New Chronicler” reports, on August 24, 1612, in the area of the current Crimean Wall, Kozma Minin with three noble hundreds dealt a significant blow to the detachment of Hetman Khodkevich, forcing him to retreat to the Donskoy Monastery: “And you retreated to the Most Pure Donskaya and stood on horseback all night. In the morning I ran away from Moscow. It’s a shame to go straight to Lithuania for your own sake.” We do not know what was damaged during the Polish retreat to the Sparrow Hills.
The “Nesvizh Plan” shows part of the area in the south-west of Moscow. On the right bank of the Moscow River, in the place where St. Andrew’s Monastery subsequently arose - a group of buildings surrounded by a wall. Due to the poor quality of the print, it is difficult to make out in detail what exactly is shown there. Quite clearly visible high tower almost on the very shore, topped with a hipped roof. Adjacent to it on the eastern side is a building, to which another is attached parallel to the flow of the river. Behind the first building is another one. From the tower to the southwest there is a wall or fence going uphill. From the second building up the hill, perpendicular to the river, another wall, consisting of sections, stretches. Inside the territory covered by the walls there are many trees (outside, by the way, there are almost none of them).
It is doubtful that such buildings performed any defensive function: they were located under the mountain, from where they had excellent gunfire. What is it then? We can assume: in front of us is a boyar estate near Moscow.
One can only guess what happened to the estate during the Troubles. It could have been, as mentioned above, burned by the retreating detachment of Hetman Khodkevich. It is possible that the owner stained himself by assisting the Poles, after which the estate was confiscated.
V.I. and G.I. Kholmogorov found a series the most valuable documents concerning the history of St. Andrew's Church. The earliest of them is dated 1625: a note about the payment of “salary money 6 altyn and 2 money” by priest Ivan. It should be borne in mind that the main type of collection from the clergy was the annual tribute, the size of which depended on the size of the parish and its profitability. The stated amount is small. But if it was paid, it means that St. Andrew’s Church had a parish, albeit small.
The most valuable document is the one extracted by the Kholmogorovs from the scribal books of Ratuev Stan and dating back to 1627-1629: “On the river in Moscow, near the Vorobyovys, there is a steep slope, the Church of Andrei Stratilates, a wooden dumpling. And in the church there are images and candles and books and on the bell tower - everything is the sovereign's. And in the courtyards of the church: priest Ivan Kondratiev, priest Alexey Denisov, church deacon Timoshka Ivanov, the sexton’s place is empty, the mallow place is empty, and right there on the church land in the yard is a bob. Yes, there are sheds on the church land, and they burn bricks in them. Yes, priest Ivan Kondratiev’s barn, and in it the priest himself is making bricks for sale; and another barn of priest Alexei Denisov, and in the same barn the deacon’s lot, and that lot in the dispute between priest Alexei and the church sexton and Timoshka. And priest Alexey gives his barn for rent to the merchant Ivan Istomin, the son of Kotelny Ryad. The arable lands of the church are in the field 56 times, and in two because, the land is in the middle. Yes, to the church of Andrei Stratelates, the estate in Sosensky camp, the Katerinkin wasteland with wastelands, and in Torokmanovo I will camp the Kosilovo wasteland with wastelands"
More detailed information about the St. Andrew's Monastery came from the middle of the 17th century and is associated with the name of Fyodor Mikhailovich Rtishchev (1626-1673).
In the St. Andrew's Monastery, which he resumed in 1648, he opened a school, where he invited learned monks from Kyiv to organize training in “Slavic and Greek languages, verbal sciences to rhetoric and philosophy.” Success starting F.M. Rtishchev was obvious.
Under Rtishchev, the Church of the Transfiguration was built in the monastery, and in 1675 the construction of the gate church of St. Andrew Stratilates was completed. In 1689, a new one was built on the site of the former Resurrection Church (consecrated in 1703); in the basement above the crypt, in which, according to legend, Rtishchev was buried, there was a chapel of the great martyr. Theodore Stratelates. To the north of the Resurrection Church there was a church. Pokrova (built in 1701), subsequently. dismantled, a building of almshouses was built in its place. The bell tower with the Church of St. Michael the Archangel was erected in 1748 with donations from Count S.B. Sheremetev.
However, after the death of Rtishchev, the school in the St. Andrew’s Monastery did not last long and in 1685 it was moved to the Zaikonospassky Monastery in Kitay-Gorod.
Under Peter I, the monastery buildings were partially used to support illegitimate children and foundlings. St. Andrew's Monastery was abolished in 1724, its churches became parish churches, and a school for foundling children and a prison were established in the monastery buildings. In 1730 the monastery was restored, the school and prison were liquidated. In 1762, the Synod appointed St. Andrew's Monastery as a temporary place for keeping the insane. In 1764, the monastery was abolished, and the main Church of the Ascension of Christ (erected in 1689-1703) became a parish church. As for the former monastery buildings, under Catherine II they were used for various types of correctional institutions.
During the pestilence that occurred in Moscow in 1771, a cemetery was established on the territory of the monastery for high-born citizens and inhabitants of Moscow monasteries. Later, already in the 19th century, the necropolis of St. Andrew's Monastery was finally formed. Among those buried there are the Pleshcheevs, Shcherbatovs, and Sheremetevs.
By decree of Empress Catherine II in 1775, the monastery housed a workhouse for female “sloths”.
In 1788, according to the English traveler William Cox, the St. Andrew’s Monastery contained “dissolute women” who lived there for two and three weeks, busy making ropes for the Admiralty.” At the same time, according to him, the monastery housed a “shelter for soldiers' widows" for which "the Empress gives 4 kopecks a day for each woman; there are ninety widows in the shelter.”
In 1803, at the request of the Moscow Merchant Society, with the “all-merciful permission” of Emperor Alexander I, the monastery was transferred to the construction of an “Almshouse” for persons of both sexes, and from 1805, according to the design of the architect F.K. Sokolov, at the expense of the Moscow merchants, the buildings of the Almshouse are being erected on the site of the dilapidated monastery walls. The number of people treated there increased from 150 people in 1805 to 956 in 1906. The later southwestern building of the Almshouse was built according to the design of the architect of the Moscow Merchant Society A.S. Kaminsky in 1878.
In the churches of the monastery, which were under the jurisdiction of the Almshouse, a clergyman from the white clergy served, caring not only for those who were awaited there, but also for the residents of the nearest Moscow settlements - Andreevskaya and Zhivodernaya.
Until 1917, there was a parochial school at the Church of the Resurrection, opened in 1900 on the initiative of the rector, priest Nikolai Molchanov.
In 1918, the Almshouse ceased to exist, since the communal houses of the 1st Moscow Goznak factory were located in the buildings of the former monastery.
In 1923, on the proposal of the Zamoskvoretsky District Council of Moscow, the Church of the Holy Martyr Andrei Stratelates was closed and transferred to the workers of Goznak for a school, which was never opened
In 1925, “at the request of the workers,” the Moscow Council handed over the Church of the Resurrection to the workers to set up a club in it.
Divine services were held in the Church of the Holy Apostle John the Theologian until the end of the 1930s.
The necropolis of the monastery was mostly destroyed in the 20-40s of the 20th century. To this day, only three funerary slabs (18th century), embedded in the base of the altar apse of the Church of the Resurrection, have survived.
In 1964, in accordance with the decision of the Council of Ministers of the USSR, the Moscow authorities transferred the complex of buildings of the former St. Andrew's Monastery to the Committee of Standards, Measures and Measuring Instruments of the USSR to house the Moscow State Control Laboratory for Measuring Equipment, which was subsequently transformed into the All-Union Research Institute of Metrological Service of the USSR State Standard. In accordance with the design by the architect G.K. Ignatiev’s project-adaptation to the needs of VNIIMS from 1967 to 1971, restoration work was carried out in the St. Andrew’s Monastery complex.
By decree of His Holiness Patriarch Alexy II of Moscow and All Rus' on August 14, 1991, the Patriarchal Metochion was opened in the former St. Andrew's Monastery with the churches of the Resurrection of Christ in Captives, the Apostle Evangelist John the Theologian (Archangel Michael) and the Martyr Andrew Stratilates. The Synodal Library was transferred here from the Donskoy Monastery due to overcrowding. The head of the Synodal Library, Archpriest Boris Danilenko, was appointed rector of the metochion.
In 1996, the complex of the former. St. Andrew's Monastery was transferred to the Russian Orthodox Church to house the Synodal Library of the Moscow Patriarchate. Since 1998, the general education “School at St. Andrew’s Monastery” has been operating.
On July 16, 2013, by decision of the Holy Synod, the Patriarchal Metochion in the former St. Andrew's Monastery was transformed into the St. Andrew's Stavropegic Monastery. Bishop Theophylact (Moiseev) of Dmitrov was appointed vicar of the monastery.
